Pir Zia Inayat-Khan

Pir Zia Inayat KhanThe Sufi seeks the presence, in this world, of the One from whom the world has come. The Sufi remembers that we are not here for ourselves, but for the One to whom we belong.

To remember this is to lay down one’s worries and grudges, and uplift one’s gaze to the One who has always been, will ever be, and is, here and now, at the center of everything.

Flowing endlessly from this One the Sufi discovers a force, an emotion, which will not fit into the narrow boxes of human language. The closest we can come to naming it is to speak of “love.”

There is no higher calling than to make one’s life a pure channel for this primal force, the compassion and yearning that has given rise to all that is. Sufism is the path of purification and remembrance by which the heart is made its vessel.

Pir Zia Inayat-Khan

Pir Zia Inayat-Khan is a scholar and teacher of Sufism in the lineage of his grandfather, Hazrat Inayat Khan. He is the president and spiritual leader of the Inayati Order and founder of Seven Pillars House of Wisdom. He established the Suluk Academy, a school of contemplative study with branches in the United States and Europe. Pir Zia holds a doctoral degree in Religion from Duke University, is a recipient of the U Thant Peace award, and is a Lindisfarne Fellow. His anthology A Pearl in Wine: Essays on the Life, Music, and Sufism of Hazrat Inayat Khan was published in 2001, and his book Saracen Chivalry; Counsels on Valor, Generosity and the Mystical Quest was published in November, 2012.

Information on Pir Zia’s New Zealand visit October 2016

“The transmission of the esoteric school of Sufism is passed on from heart to heart, from teacher to student, and can only be fully received through the profound connection that exists between two human hearts that are deeply attuned….

…the path of each of us is distinct to us. We begin with our own conditioning, which is different for each one of us, and that is the place from which we embark on the path. The issues that arise as we walk the path are not extraneous to the path. These are the very substance of the path. The path does not exist outside oneself. It exists within. And along the way, all of the resistances, all of the fears, all of the feelings of inadequacy, all of the desires — these are not extraneous to the path. These are the very substance of the work. How we work with what is coming through the self — that is the substance of the spiritual path. ” Pir Zia Inayat-Khan

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